Dymphna’s post on Friday about Mukhtar Mai included the following assertion about pederasty under Islam:…they don’t call it pedophilia in Muslim countries, nor do they consider anal rape of boys by older men as homosexual behavior if a man is the aggressor against the boy. Those acts are just standard operating procedure and this allows them to get around the strictures of Sharia law.
I’ve got a question. How does one document this statement?
The reason I am asking is because I have read these kinds of statements about Islamic society many times, but, there is no documentation.
This is not to say that I don’t believe that this kind of thing exists. I think it does exist in primitive societies all over the world. It exists in most prisons as well. And, of course, what is prison life, if not primitive life?
The thing is, as I can not document the above statement, when I have posted such things on my blog, I expect that liberals will think I am simply posting slander against Islam. I would really prefer to document what I write about, rather than going on anecdotes.
Now that Taleban rule is over in Mullah Omar’s former southern stronghold, it is not only televisions, kites and razors which have begun to emerge. Visible again, too, are men with their ashna, or beloveds: young boys they have groomed for sex.
Kandahar’s Pashtuns have been notorious for their homosexuality for centuries, particularly their fondness for naïve young boys. Before the Taleban arrived in 1994, the streets were filled with teenagers and their sugar daddies, flaunting their relationship.
It is called the homosexual capital of south Asia. Such is the Pashtun obsession with sodomy — locals tell you that birds fly over the city using only one wing, the other covering their posterior — that the rape of young boys by warlords was one of the key factors in Mullah Omar mobilising the Taleban.
‘In the days of the Mujahidin, there were men with their ashna everywhere, at every corner, in shops, on the streets, in hotels: it was completely open, a part of life,’ said Torjan, 38, one of the soldiers loyal to Kandahar’s new governor, Gul Agha Sherzai.
‘But in the later Mujahidin years, more and more soldiers would take boys by force, and keep them for as long as they wished. But when the Taleban came, they were very strict about the ban. Of course, it still happened —the Taleban could not enter every house — but one could not see it.’
But for the first time since the Taleban fled, in the past three days, one can see the pairs returning: usually a heavily bearded man, seated next to, or walking with, a clean-shaven, fresh faced youth. There appears to be no shame or furtiveness about them, although when approached, they refuse to talk to a western journalist.
‘They are just emerging again,’ Torjan said. ‘The fighters too now have the boys in their barracks. This was brought to the attention of Gul Agha, who ordered the boys to be expelled, but it continues. The boys live with the fighters very openly. In a short time, and certainly within a year, it will be like pre-Taleban: they will be everywhere.’
