Attacks on Pope Benedict XVI's decision to lift the excommunication of a Holocaust denier escalated Monday, with one theologian calling on him to step down as the head of the Roman Catholic Church.Criticism following the pope's January 24 announcement has been particularly cutting in Germany, where denying the Holocaust is a crime punishable with a jail sentence.
"If the pope wants to do some good for the Church, he should leave his job," eminent liberal Catholic theologian Hermann Haering told the German daily Tageszeitung.
"That would not be a scandal, a bishop has to relinquish his position at 75 years, a cardinal loses his rights at 80 years," he said. Pope Benedict is 81.
Meanwhile, a senior Vatican official acknowledged the Vatican administration may have made "management errors" with the decision to lift excommunication against four bishops, including Richard Williamson, whose comments sparked the controversy.
"I observe the debate with great concern. There were misunderstandings and management errors in the Curia," said Cardinal Walter Kasper, who is in charge of the Vatican department that deals with Jewish relations.
"The Pope wanted to open the debate because he wanted unity inside and outside," the German cardinal toldVatican Radio.
He also noted that "these bishops are still suspended."
An international uproar followed the decision to rehabilitate Williamson, an English bishop who has dismissed as "lies" historical evidence that six million Jews were gassed by the Nazis during World War II. Jews and Catholics alike have produced widespread criticism.
"A pardon that tastes of poison," wrote Franco Garelli, an expert in religious history, in Italy's daily La Stampa Monday.
"The trouble caused by this complicated affair is evident not only outside the Church but within it," wrote the academic, who spoke of the "profound discomfort stirred up by the lifting of the excommunication in numerous Catholic circles."
Back in Germany, high-ranking Catholic officials said the pope risked losing vital support.
"There is obviously a loss of confidence" in the pope and "rehabilitating a denier is always a bad idea," the bishop of Hamburg, Werner Thissen, told the daily Hamburger Abendblatt on Monday.
The bishop of Rottenburg-Stuttgart, Gebhard Furst, meanwhile spoke of his "uncertainty, incomprehension and deception" in the national Bild.
In France, home to Europe's largest Jewish population, chief rabbi Gilles Bernheim denounced Williamson's remarks as "despicable" in an interview with Le Monde.
Williamson claimed that only between 200,000 and 300,000 Jews died before and during World War II, and none in the gas chambers.
French government spokesman Luc Chatel called Williamson's remarks "unacceptable, abject and intolerable."
In Austria, where Pope Benedict last week named a controversial ultra-conservative priest as auxiliary bishop in Linz, criticism also came from within the Church.
Vienna's cardinal and archbishop, Christoph Schoenborn, on Sunday lashed out at the decision to bring Williamson back into the fold, saying that "he who denies the Holocaust cannot be rehabilitated within the Church."
Belgian daily La Libre Belgique slammed the Vatican's "blindness" and "deafness," drawing links between Williamson and Iranian President Mahmoud Ahmadinejad.
"Apparently no one can make the Iranian president and his henchman see reason" when they deny the "truth" of the Holocaust, and it is the same with the "bishop recently anointed by the highest authority of the Catholic Church," it said.
For the pope, the "blunder is extraordinary, especially given that his willingness for a dialogue with Judaism is indisputable," said French daily Liberation.
Angela Merkel, the German Chancellor, today became the first world leader to condemn Pope Benedict XVI over his rehabilitation of an ultra-conservative British bishop who denies that Jews died in the Holocaust.
Ms Merkel called on the German Pope to make a "very clear" rejection of the views of Bishop Richard Williamson, who has denied that six million Jews were gassed in Nazi concentration camps. In a highly unusual rebuke to the pontiff, she said that she did not believe there had been "sufficient" clarification.
"This should not be allowed to pass without consequences," Ms Merkel, the daughter of a Lutheran pastor, said. "This is not just a matter, in my opinion, for the Christian, Catholic and Jewish communities in Germany. The Pope and the Vatican should clarify unambiguously that there can be no denial and that there must be positive relations with the Jewish community overall."
Additionally, a Cardinal and several German Bishops are expressing a lack of confidence in the Pope:
Cardinal Walter Kasper, head of the Pontifical Council for Christian Unity, which covers relations with Judaism, conceded yesterday that the episode had been mishandled. His remarks follow expressions of dismay by German bishops over a "loss of faith in the Pope" as a result of the annulment of the excommunications of Bishop Williamson and three other ultra-traditionalist bishops.
Cardinal Kasper said that he had followed the row "with great preoccupation". He did not attack the Pope directly – an unthinkable act for a cardinal – but blamed the row on "errors of management" by the Curia (the Vatican hierarchy) and on "a lack of communication" inside the Vatican.
He said that there had been too little internal discussion of the Pope's reinstatement of the arch-conservative followers of the late Archbishop Marcel Lefebvre, and a failure to foresee the row which followed.
The cardinal, who is also German, has admitted that he was not consulted over the rehabilitations. There is a growing view in Rome that Pope Benedict works closely with the Congregation for the Doctrine of the Faith – which he himself ran for two decades – but neither seeks nor is offered advice which might head off public relations disasters.
Cardinal Kasper told Vatican Radio: "There have certainly been errors in the way the Curia handled this – I want to say this explicitly." He said that the reinstatement of the four bishops was "far from complete" and there were "many open questions between us and them", including inter-faith dialogue and ecumenism.
2 "I will make you into a great nation
and I will bless you;
I will make your name great,
and you will be a blessing.3 I will bless those who bless you,
and whoever curses you I will curse;
and all peoples on earth
will be blessed through you."
Romans 11:
1I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. 2God did not reject his people, whom he foreknew.
11Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
13I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14in the hope that I may somehow arouse my own people to envy and save some of them. 15For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you. 19You will say then, "Branches were broken off so that I could be grafted in." 20Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.
22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
All Israel Will Be Saved
25I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27And this is[f] my covenant with them
when I take away their sins."[g]28As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29for God's gifts and his call are irrevocable. 30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31so they too have now become disobedient in order that they too may now[h] receive mercy as a result of God's mercy to you. 32For God has bound all men over to disobedience so that he may have mercy on them all.