Green Energy
Author V.S. Naipaul is a Hindu who is married to a Muslim woman. Naipaul hails from India, and has experienced Islamic Jihad first hand. Because of his visceral experiences with Islam, he is an eloquent voice on the subject of Islamic cultural conquest. Here is an excerpt from an article about his latest book, Beyond Belief (Thanks to Religion of Pieces):
Naipaul's thesis in Beyond Belief is: "There probably has been no imperialism like that of Islam and the Arabs....Islam seeks as an article of the faith to erase the past; the believers in the end honor Arabia alone, they have nothing to return to." In the Indian context, Naipaul views Islam as far more disruptive than the British rule.
The section on Pakistan subtitled "Dropping Off the Map" begins with a vignette in Iran: A busload of Parsi pilgrims from India, descendants of Iranians who had fled Iran to escape forcible Islamic conversion a millennia ago, travel to the ruins of Cyrus's palace, a seat of world power a millennia before Islam. They stand before a pillar with a cuneiform inscription at the top -- "I am Cyrus, son of Cambyses, and this is my palace." The Parsi pilgrims read the words and wail for some time before returning to their bus.
Unlike Iran, in India there never was a complete Islamic conquest. Although the Muslims ruled much of North India from 1200 A.D. to 1700 A.D, in the eighteenth century, the Mahrattas and the Sikhs destroyed Muslim power, and created their own empires -- before the advent of the British. The British rule in Bengal lasted almost two centuries and in the Punjab a little less than a century. The British introduced the "New Learning of Europe," to which the Hindus were much more receptive than the Muslims, resulting in the "intellectual distance between the two communities. This distance has grown with independence... Muslim insecurity led to the call for the creation of Pakistan. It went at the same time with an idea of old glory, of the invaders sweeping down the northwest and looting the temples of Hindustan and imposing faith in the infidel. The fantasy still lives: and for the Muslim converts of the subcontinent it is the start of their neurosis, because in this fantasy the convert forgets who or what he is and becomes the violator."
Similar analyses have recently been published by several writers, most notably Anwar Shaikh, Ibn Warraq, S.R. Goel, and Koenraad Elst. However, Naipaul makes no reference to these or other scholars. Instead, his approach is to encourage his interviewees to express themselves at length. For example, Naipaul quotes Salman, a Pakistani journalist:
"We have nearly all, subcontinental Muslims, invented Arab ancestors for ourselves. Most of us are sayeds, descendants of Mohammed through his daughter Fatima and cousin and son-in-law Ali. There are others--like my family--who have invented a man called Salim al-Rai. And yet others who have invented a man called Qutub Shah. Everybody has got an ancestor who came from Arabia or Central Asia. I am convinced my ancestors would have been medium to low-caste Hindus, and despite their conversion they would not have been in the mainstream of Muslims.
If you read Ibn Battuta and earlier travelers you can sense the condescending attitude of the Arab travelers to the converts. They would give the Arab name of someone, and then say, 'But he's an Indian.' This invention of Arab ancestry soon became complete. It had been adopted by all families. If you hear people talking you would believe that this great and wonderful land was nothing but wild jungle, that no human beings lived here. All of this was magnified at the time of partition, this sense of not belonging to the land, but belonging to the religion. Only one people in Pakistan have reverence for their land, and that's the Sindhis."
He could have cited, for example, the widely discussed books of Anwar Shaikh, which brought a fatwa on the author's head. Anwar Shaikh, a U.K.-based philosopher of Pakistani origin, wrote in Islam: The Arab National Movement (U.K., The Principality Publishers, 1995. ISBN: 0- 9513349-4-8): "Islam has caused more damage to the national dignity and honour of non-Arab Moslems than any other calamity that may have affected them, yet they believe that this faith is the ambassador of equality and human love. This is a fiction which has been presented as a fact with an unparalleled skill. In fact, the Prophet Muhammad divided humanity into two sections, the Arabs and the non-Arabs. According to this categorisation, the Arabs are the rulers and the non-Arabs are to be ruled through the yoke of Arab cultural imperialism: Islam is the means to realise this dream because its fundamentals raise superiority of Arabia sky-high, inflicting a corresponding inferiority on the national dignity of its non-Arab followers. From the Arabian point of view, this scheme looks marvellous, magnificent and mystifying . . . yet under its psychological impact the non-Arab Muslims rejoice in self-debasement, hoping to be rewarded by the Prophet with the luxuries of paradise.
The Islamic love of mankind is a myth of even greater proportions. Hatred of non-Moslems is the pivot of Islamic existence. It not only declares all dissidents as the denizens of hell but also seeks to ignite a permanent fire of tension between Moslems and non-Moslems; it is far more lethal than Karl Marx's idea of social conflict which he hatched to keep his theory alive."
(See http://www.hindutva.org/anwar.html)
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The Islamic Love Of mankind Is A Myth - Hatred of Non-Moslems is The Pivot of Islamic Existence
Author V.S. Naipaul is a Hindu who is married to a Muslim woman. Naipaul hails from India, and has experienced Islamic Jihad first hand. Because of his visceral experiences with Islam, he is an eloquent voice on the subject of Islamic cultural conquest. Here is an excerpt from an article about his latest book, Beyond Belief (Thanks to Religion of Pieces):
Naipaul's thesis in Beyond Belief is: "There probably has been no imperialism like that of Islam and the Arabs....Islam seeks as an article of the faith to erase the past; the believers in the end honor Arabia alone, they have nothing to return to." In the Indian context, Naipaul views Islam as far more disruptive than the British rule.
The section on Pakistan subtitled "Dropping Off the Map" begins with a vignette in Iran: A busload of Parsi pilgrims from India, descendants of Iranians who had fled Iran to escape forcible Islamic conversion a millennia ago, travel to the ruins of Cyrus's palace, a seat of world power a millennia before Islam. They stand before a pillar with a cuneiform inscription at the top -- "I am Cyrus, son of Cambyses, and this is my palace." The Parsi pilgrims read the words and wail for some time before returning to their bus.
Unlike Iran, in India there never was a complete Islamic conquest. Although the Muslims ruled much of North India from 1200 A.D. to 1700 A.D, in the eighteenth century, the Mahrattas and the Sikhs destroyed Muslim power, and created their own empires -- before the advent of the British. The British rule in Bengal lasted almost two centuries and in the Punjab a little less than a century. The British introduced the "New Learning of Europe," to which the Hindus were much more receptive than the Muslims, resulting in the "intellectual distance between the two communities. This distance has grown with independence... Muslim insecurity led to the call for the creation of Pakistan. It went at the same time with an idea of old glory, of the invaders sweeping down the northwest and looting the temples of Hindustan and imposing faith in the infidel. The fantasy still lives: and for the Muslim converts of the subcontinent it is the start of their neurosis, because in this fantasy the convert forgets who or what he is and becomes the violator."
Similar analyses have recently been published by several writers, most notably Anwar Shaikh, Ibn Warraq, S.R. Goel, and Koenraad Elst. However, Naipaul makes no reference to these or other scholars. Instead, his approach is to encourage his interviewees to express themselves at length. For example, Naipaul quotes Salman, a Pakistani journalist:
"We have nearly all, subcontinental Muslims, invented Arab ancestors for ourselves. Most of us are sayeds, descendants of Mohammed through his daughter Fatima and cousin and son-in-law Ali. There are others--like my family--who have invented a man called Salim al-Rai. And yet others who have invented a man called Qutub Shah. Everybody has got an ancestor who came from Arabia or Central Asia. I am convinced my ancestors would have been medium to low-caste Hindus, and despite their conversion they would not have been in the mainstream of Muslims.
If you read Ibn Battuta and earlier travelers you can sense the condescending attitude of the Arab travelers to the converts. They would give the Arab name of someone, and then say, 'But he's an Indian.' This invention of Arab ancestry soon became complete. It had been adopted by all families. If you hear people talking you would believe that this great and wonderful land was nothing but wild jungle, that no human beings lived here. All of this was magnified at the time of partition, this sense of not belonging to the land, but belonging to the religion. Only one people in Pakistan have reverence for their land, and that's the Sindhis."
He could have cited, for example, the widely discussed books of Anwar Shaikh, which brought a fatwa on the author's head. Anwar Shaikh, a U.K.-based philosopher of Pakistani origin, wrote in Islam: The Arab National Movement (U.K., The Principality Publishers, 1995. ISBN: 0- 9513349-4-8): "Islam has caused more damage to the national dignity and honour of non-Arab Moslems than any other calamity that may have affected them, yet they believe that this faith is the ambassador of equality and human love. This is a fiction which has been presented as a fact with an unparalleled skill. In fact, the Prophet Muhammad divided humanity into two sections, the Arabs and the non-Arabs. According to this categorisation, the Arabs are the rulers and the non-Arabs are to be ruled through the yoke of Arab cultural imperialism: Islam is the means to realise this dream because its fundamentals raise superiority of Arabia sky-high, inflicting a corresponding inferiority on the national dignity of its non-Arab followers. From the Arabian point of view, this scheme looks marvellous, magnificent and mystifying . . . yet under its psychological impact the non-Arab Muslims rejoice in self-debasement, hoping to be rewarded by the Prophet with the luxuries of paradise.
The Islamic love of mankind is a myth of even greater proportions. Hatred of non-Moslems is the pivot of Islamic existence. It not only declares all dissidents as the denizens of hell but also seeks to ignite a permanent fire of tension between Moslems and non-Moslems; it is far more lethal than Karl Marx's idea of social conflict which he hatched to keep his theory alive."
(See http://www.hindutva.org/anwar.html)
- ‘in 1971, Muslims Murdered 2.4 Million Hindus And Raped 200,000 Hindu Women’
From the Muslim Issue: Understanding Islamic violence; how to defend our freedoms Interview by People of Shambhala. In the wake of renewed violence against Hindus in Pakistan, and with more than 100 Hindu families seeking asylum in India, Director...
- "in Both Cases, Muslims Were The Principal Instigators Of War And Killing - Naturally, This Has Been Denied Over The Years"
from ACT: A Tale of Two Partitions: India 1947 and Palestine 1948 by Norman Berdichevsky A few academics and editorial writers claiming to be scholars and quite a few liberal pundits/observers, have argued that some blame for the recent atrocious acts...
- Annapolis And "the Jewish Question"
From Bernard Lewis: On the Jewish Question By BERNARD LEWIS November 26, 2007; Page A21 , Wall Street Journal Herewith some thoughts about tomorrow's Annapolis peace conference, andthe larger problem of how to approach the Israel-Palestine conflict....
- Formerly English Town Now Lives In Dhimmitude
From Lionheart - http://lionheartuk.blogspot.com/2007/02/allas-luton-militia.html 07 February 2007 'Allah's' Luton Militia - Civil War ‘Jihad’ (Holy war) is a divine command laid out in the Koran for every Muslim to follow. Allah, his...
- End The Occupation!
The occupation of indigenous peoples by invaders from outside, whether physical or cultural, is the root cause of all political hatred and violence in our world today. In order to secure just and lasting peace for the peoples of the world, it is necessary...