Sitting in the airy living room of the spacious modern home where Sultan and her husband live, it is hard to believe this small, neatly dressed woman could be at the centre of an international firestorm. Just as improbable is that the most important and controversial critics of Islamic fundamentalism, violence and intolerance are, like Sultan, women, mostly from Islamic countries.Reading this shows that it is possible for someone raised under Islamic influence to see the light, and also to stand up and speak out against the indoctrination that goes on in Islamic countries. It's a real shame that the leftists and would-be western women's movements cannot do the same. I fully agree with Marc at the USS Neverdock that we need more people like Sultan who can help show us what it's like in Islamic countries, and figure out what to do about it.
They include Ayaan Hirsi Ali, the Somali-born Dutch politician, who has strongly criticised Islamic attitudes towards women and the widespread practice of female circumcision in Muslim north Africa; Irshad Manji, a Canadian lesbian of Pakistani descent, whose book The Trouble with Islam Today chastises Islam for its aggression towards women and for its anti-semitism; Amina Wadud, an African-American convert to Islam and Muslim academic and author, who has infuriated traditional Muslims by leading Friday prayer for Muslims in New York, a role traditionally taken only by male imams.
Other Muslim women in the front lines of the clash with Islamic governments are as diverse as Mukhtar Mai, the Pakistani village woman who was brutally gang-raped in 2002 as reprisal for an alleged transgression by her 14-year-old brother, and Shirin Ebadi, the Iranian lawyer who was awarded the Nobel peace prize in 2003 for her defence of the rights of women and children in fundamentalist Muslim Iran.
“This was the turning point of my life,” says Sultan. She began to reread the Koran closely, gradually coming to the conclusion that the violence and oppression of most Muslim governments and some of those fighting against them stemmed directly from the teachings of Islam.
“I began to question every single teaching,” she says. She noticed that “there are too many verses in the Koran which say you must kill those who are non-Muslim; you must kill those who don’t believe in Allah and his messenger. I started to ask: is this right? Is this human? All our problems in the Islamic world, I strongly believe, are the natural outcome of these teachings. Go open any book in any class in any school in any Islamic country and read it. You will see what kind of teachings we have: Islam tells its followers that every non-Muslim is your enemy.”
Sultan, who worked as a family practitioner in Syria after qualifying as a doctor, also speaks about the virulent anti-semitism that was inculcated in her and all Syrian children. This made her so terrified of Jews that she refused to act the part of the Israeli prime minister Golda Meir in a school play.
“Until I came to United States I used to believe that Jewish people are not human creatures,” she says. “Unfortunately this is the way I was brought up, to believe that Jews don’t have our human features, they don’t have our human voices.”