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ABC by Peter Hitchens
A thoughtful blogging from Peter Hitchens on the Archbish. It's long and rambling but I picked out the best bit:
. . . that's why I care about Rowan Williams, and his excursion into the subject of Sharia law. I may generally ignore Archbishop Rowan, as I have little time for his prose style, designed to conceal rather than reveal, in my view. And he seems to me to be a nitwit in worldly matters, having been a dupe of the disarmers back in 1985 - which rather devalues his later opposition to the Iraq war. My Church-of-England-in-exile continues to exist without him, and in spite of him and those like him. But I am not sure it can survive indefinitely under such leadership. If parsons and bishops wish to rage against each other in factions, Catholic versus Evangelical, then that is a pity and I wish they would stop. There are better things for them to do. But if the man appointed to head the Christian Church in England declares that the adoption of some aspects of Sharia law "seems unavoidable" in this country; if he muses publicly about the possible recognition of Sharia courts in marital law, financial transactions and mediation (and he undeniably did both these things) then he is toying with something far bigger - the future of England (and Britain) as a Christian society.For me, the main problem is not what he said, but that it was he who said it. A Muslim cleric, a Guardian leader-writer or a leading academic (perhaps Professor Howard Kirk, as he no doubt now is, Vice Chancellor of the University of Watermouth) might have mouthed this stuff ( and, yes, I have trudged and hacked my way through the whole verbal jungle) and that would have been that.But for the Archbishop of Canterbury to do this is a clean different thing. Who else, in our ruling elite, is going to argue that we are and must remain a Christian nation, our laws based (as they are) on Christian precept? Crudely, Dr Williams is paid to defend the Christian faith. To say that something is 'unavoidable' is almost always to say that you aren't prepared to do anything to avoid it, or - worse - that you may actually favour it but daren't say so. Supporters of the European Single Currency would often claim that it, too, was 'inevitable, a very effective way of demoralising people who knew no better and didn't understand its importance. Most things are avoidable if you have the determination to fight them. Sharia law in Britain certainly is.I also didn't like his attempt to say that only Muslim 'primitivists' held to the most worrying tenets of Sharia, or that worries about such things were 'dramatic fears'. This isn't so. Look how difficult it is to get Muslim spokesmen to denounce such things as the stoning of adulterous women, or Sharia's penalties for homosexuals. My discussion with Islamic scholars at Deoband a couple of years ago ( all calm, soft-spoken bearded scholars much like Dr Williams) left me pretty sure that they would never budge on things like the lesser position of women, or the death penalty for those who desert Islam. It couldn't be changed, they insisted. So what is Dr Williams talking about when he speaks of "the free decision to be and continue a member of the umma" (umma being the Arabic name for the body of the Muslim faithful)?Islam has many doors, but no exits. You cannot leave. This is regarded as non-negotiable by every Muslim cleric I have talked to. So what's this free decision to continue, that Dr Williams talks about? There's nothing to be gained in calls for Dr Williams to resign. He's not the Home Secretary, and he serves under different rules from those that govern politicians. In any case, it would do no good unless he were replaced by someone better. That can only happen if the people of England decide to take back possession of their national church, and the church, revived, begins to find a new leadership less interested in faction and modernisation, and more interested in the reconversion of England to Christianity.But, as I've warned before, if the Christian church doesn't take advantage of the approaching religious revival, which I think cannot be long delayed, someone else will. And that someone will argue much more powerfully for Sharia law than Rowan Williams ever did. And I can't see the Muslims, if they become a great force in Britain, paying much attention to the maintenance of a separate Christian law. They are serious and determined people, who believe staunchly in their religion and hope for its ultimate triumph. So, no, I don't think the Church of England should be allowed to die. We need it more than we ever have.Read it All
(cross posted with CommonSense)
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