Oliver Stone and Ahmadinejad and Father Khalil Samir on Conversion from Islam
Green Energy

Oliver Stone and Ahmadinejad and Father Khalil Samir on Conversion from Islam


On the first subject, Ahmadinejad rejected some weeks ago the possibility of collaborating with Oliver Stone in the new film that the latter is going to do about him. And I say, is because Ahmadinejad has accepted this same week. It's probable than the Iranian President has agreed, after hearing this:
“Stone’s publicist referred to the bad image that the U.S. media has given to Islam and Islamic countries and said that the documentary could assist in countering such negative propaganda.”
On the second one, there is a new case about a Muslim who converted to Christianity:
a young Egyptian, Mohammad Ahmad Hegazi, age 25, converted to Christianity some years ago (some say 9, others 6 years ago; according to the Islamic version, it was just a few months ago!). He then married a woman named Zeinab, who also became Christian, taking the name Cristina. In recent months, he asked that his documents show his new religious affiliation. In Egypt, identity cards must indicate the holder’s religion and, so far, Hegazi’s is officially Islam.
Egyptian Father Khalil Samir, one of the leading Islamologues in the Catholic Church, writes about the subject two very interesting articles:
The Islamic world is truly obsessed with conversions. At least 7 Islamic countries apply the death penalty to those who convert from Islam: Sudan, Iran, Saudi Arabia, Nigeria, Pakistan, Mauritania. But in other states, like Egypt, converts are condemned to prison, not as apostates but for contempt of Islam, as Hossam Bahgat, a member of the Egyptian Initiative for personal rights, explains.
[...] Islam protects itself against conversions by putting apostates in prison or by killing them. But its obsession with conversion includes a series of privileges it claims for itself. So much so that in many Muslim countries, even those that are supposedly secular, the right to promote the Islamic faith is taken for granted and is not enshrined in law. Conversely, the right to promote any other religion is considered de facto and de jure unacceptable.
Original post.





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